Faith books and animal welfare
All the Abrahamic holy books, including the Torah, the Zabur (The Psalms), the major and minor prophecies, the Christian New Testament and the Qur’an—all strongly enjoin men and women to treat animals with compassion and not to abuse them.
At the time of the worldwide flood described in the Torah, the New Testament and the Qur’an, why do you think it was important for God to save the animals of the world? It’s because God loves his creatures, and because they serve an important purpose in his creation. For example, without the pollination of bees, we would not have flowers, and a lot of our fruits and vegetables would also become extinct! When examining each animal, one finds that each one has purpose.
Animals praise their Creator
Did you know that animals also praise God? They were created with a sense of God, their Creator, and, yes, they honor, praise and worship God! It may not be in a language that you or I understand, but it is an important part of their service to God.
In the Qur’an we read, “Don’t you see that it is all creatures in the heavens and on the earth celebrate (praise) God–even the birds of the air with wings outstretched? Each one has its own way (language) of prayer and praise, and God knows well all that they do” (Qur’an 24:41).
In the Old Testament Psalms of David, we read, “Praise the Lord from the earth…you great sea creatures, you wild animals and all grazing livestock, small creatures and flying birds…” (Old Testament / Psalm 148:7, 10).
Kindness taught by faith leaders
We should note that King Solomon in the Old Testament book of Proverbs expressed concern for animals. He said, “A righteous man cares for the needs of his animal” (Old Testament / Proverbs 12:10).
Jesus spoke of God’s love and care for His creatures. He pointed to God as our example, “Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them” (New Testament / Matthew 6:26).
According to Prophet Muhammad, “Whoever is kind to the creatures of God, is kind to himself” (Wisdom of Prophet Muhammad in Muhammad Amin). He also said, “Whoever tills a field, and birds and beasts eat from it, it is an act of charity” (Holy Prophet in Musnad of Ahmad),
One cannot write an article about faith and animals without mentioning Saint Francis of Assisi. He was a Roman Catholic friar and the founder of the Order of Friars Minor, more commonly known as the Franciscans. He is known as the patron saint of animals, birds, the environment, and Italy, and it is customary for Catholic churches to hold ceremonies honoring animals around his feast day on October 4.
It was Saint Francis who penned the words to this great hymn sung today in so many houses of worship.
“All creatures of our God and King,
Lift up your voice and with us sing,
Thou burning sun with golden beam,
Thou silver moon with softer gleam!
O praise Him! O praise Him!
Alleluia! Alleluia! Alleluia!”
Saint Francis’ devotion to God was expressed through his great love for all of God’s creation. He cared not only for the poor and sick; he preached sermons to animals, and praised all creatures as “brothers and sisters under God.”
Animals express emotion. Fear is an emotion that generally produces observable behavior in animals. A field mouse will flee from the shadow of a hawk flying overhead. And we all are familiar with the term “scaredy cat”!
Happiness can be discerned as one enters his home to be greeted by an excited, barking dog, with tail wagging uncontrollably! Our Schnauzer “Kenny” is one of the happiest dogs I know.
There are purring cats of all kinds, from house cats to huge lions, all purring out their feelings of contentment and happiness.
And we have all, at one time or another, observed animals whining or crying.
The Prophet Muhammad is said to have voiced his concern for a “crying camel.” According to Anas bin Malik, one of Muhammad’s close companions, the prophet came across a camel tied to a post. The animal looked desperately malnourished. As Muhammad approached, the camel began to relay emotions to the prophet. It was, according to bin Malik, as though the animal were saying, “My master overburdens me. I’m never given sufficient food or water. When I am weak and barely able to walk, he beats me. I can hardly bear this difficult life.”
Bin Malik said the Prophet searched out the owner, and exhorted him, “Don’t you fear God because of your poor treatment of this camel?” The prophet explained that God had given the camel into the man’s care, and he had a duty to treat the camel well.
Humbly the owner accepted Muhammad’s rebuke and immediately repented, declaring loudly before all who were present, “I have done wrong. May Allah have mercy on me.” He promised the prophet that he would extend greater care to all his camels.
The Abrahamic holy books decry animal cruelty. In the Jewish Talmud one reads that a great rabbi who was insensitive to the fear of a calf being led to slaughter was punished with years of pain.
Several commandments demonstrate concern for the physical or psychological suffering of animals. We may not plow a field using animals of different species, because this would be a hardship to the animals. We are required to relieve an animal of its burden, even if we do not know its owner, or even if it is ownerless.
We are not permitted to kill an animal in the same day as its young, and are specifically commanded to send away a mother bird when taking her eggs, because of the psychological distress this would cause the animal. In fact, the Talmud specifically says that a person who sends away the mother bird will be rewarded with long life, precisely the same reward that is given for honoring one’s mother and father. This should give some indication of the importance of this law.
Faith group positions today
The Religious Society of Friends (the Quakers) have adopted a very strong statement on environmental stewardship. “We do not own the world, and its riches are not ours to dispose of at will. Show a loving consideration for all creatures and seek to maintain the beauty and variety of the world. Work to ensure that our increasing power over Nature is used responsibly, with reverence for life.” (Quaker Advices and Queries 42)
In Islam, mistreating an animal is considered a sin. The Qur’an and guidance from the Prophet Muhammad, as recorded in hadith, give many examples and directives about how Muslims should humanely treat animals.
In the Jewish Torah, Jacob, Moses, and David were all shepherds, people who cared for animals. The Talmud specifically states that Moses was chosen for his mission because of his skill in caring for animals. “The Holy One, Blessed Be He, said ‘Since you (Moses) are merciful to the flock of a human being, you shall be the shepherd of My flock, Israel.'” We also note that Rebekah was chosen as a wife for Isaac because of her kindness to animals. When Abraham’s servant asked for water for himself, she volunteered to water his camels as well, and thereby proved herself a worthy wife.
Animal abuse lingers
Unfortunately, around the world, some people do not always follow the rules! There are those humans who mistakenly believe that since human needs take priority, animal rights are not an urgent issue.
That has been the case throughout the ages. The Jewish historian Flavius Josephus wrote in 97 AD about the hideous acts committed against animals and humans in Roman arenas in his Antiquities of the Jews: “Herod also got together a great quantity of wild beasts, and of lions in very great abundance, and of such other beasts as were either of uncommon strength or of such a sort as were rarely seen. These were trained either to fight one with another, or men who were condemned to death were to fight with them. And truly foreigners were greatly surprised and delighted at the vast expenses of the shows, and at the great danger of the spectacles, but to the Jews it was a palpable breaking up of those customs for which they had so great a veneration.”
Judaism and Islam have both recognized the link between the way a person treats animals and the way a person treats human beings. A person who is cruel to a defenseless animal will undoubtedly be cruel to defenseless people. St. Francis concurred, “If you have men who will exclude any of God’s creatures from the shelter of compassion and pity, you will have men who will deal likewise with their fellow men.” Modern psychology confirms this understanding, with many studies finding a relationship between childhood animal cruelty and adult criminal violence.
Some people find excuses to inflict deliberate harm on certain animals, such as dogs and roosters. These actions fly in the face of Jewish, Christian and Islamic teachings, and the best way to combat such ignorance is through education and by good example. Individuals, houses of worship and governments have an important role to play in educating the public about the proper care of our animal friends.
Poaching of endangered species and illegal markets for ivory, tiger oil, etc., breed corruption and lead to the extinction of certain animals like tigers, rhinos. and others.
Numerous organizations have been formed through the years to ensure animals’ rights and protection. The World Wildlife Fund (WWF), (People for the Ethical Treatment of Animals (PETA) and the Society for the Prevention of Cruelty to Animals (SPCA) are but a few. Such organizations are now found in every US state and in many foreign nations.
God’s heavenly pets!
God has awesome love and appreciation for his created animals. He even has animals around his throne in heaven! They are the “living creatures” we read about in the New Testament book of Revelation. The Greek word translated “living creatures” is zoon. It is the word from which the English word “zoo” is derived.
It is said that these heavenly animals were created for the express purpose of shouting out praises to God, saying, “Holy! Holy! Holy! The Lord God! The Almighty!”
Even though these creatures are highly intelligent and expressive, they’re still animals. That’s what the Bible calls them!
In writing this article I ran across this Muslim children’s song. Enjoy this music which celebrates God’s animals.
Postscript… And then came “Abra”!
After I posted the above article, I walked out my front door in Jeddah, and started singing loudly, “All creatures of our God and King! Lift up your voice and with us sing!” As soon as those words came out of my mouth, an emaciated tiny, little kitten bounded across that busy street and fell down at my feet. It just lay their meowing! I leaned over, picked it up, and began looking for the mother. No other cats were in sight.
I took the kitten home. I mistakenly gave it solid food, and it got very sick. A veterinarian friend told me the kitten was only two weeks old, too young for solid food. I was told to give it only a powdered animal milk, which I mixed with water and dished out 4 times a day. The kitten came alive–running, jumping! I promtly named the kitten “Abra” (Arabic, meaning “dedicated to God.”
But then in typical human fashion I began grumbling to God, “Why did you give me this needy 3-week-old kitten to take care of when You know I have to leave for the US in a few days! What am I going to do with this kitten?”
I kept looking for someone in Saudi Arabia to take my kitten. No one was willing to do so because Saudis don’t let animals in their homes. So I kept praying. Just a few hours before I had to leave for the airport I still had no one who would care for this kitten. Three hours before I had to leave for the airport, I ran to a meeting nearby where I am editing a photo album about Mecca. Khalid, the owner of the company, asked me if I had everything in order for my trip. I told him about the kitten to which he replied, “That isn’t anything I can do. Animals are not permitted in my home.”
I responded in despair with these exact words: “Khalid, please pray that I can find someone who loves cats.” We continued with our business meeting. About 30 minutes later a gentleman, a copywrite eidtor by the name of Hafeez, walked into the meeting. We continued with our discussion about the book, and that Hafeez’ phone rang. It wasn’t a normal ringing sound. His phone was going, “Meow! Meow! Meow!” We all laughed, and then this man said, totally unaware of what I had said to my friend just a few minutes earlier, “I love cats so much!”
Khalid and I stared at each other in amazement. Here was the man God had picked to love and care for this tiny kitten! Hafeez gladly went home with me to take charge “Abra.” This three-week-old kitten is, indeed, a miracle kitten.
I received a message just today from Hafeez who assures me the kitten is doing well and is in good hands. He says, “Welcome back to Saudi Arabia, Uncle Sam! ‘Abra’ is the star of our house. My mother and my sisters fell in love with her, and they are feeding her gourmet food!”
Truly, if God cares so much in providing for this poor, homeless kitten; how much more must He care for us!
“Shuja” pays me a visit
Abdulla Al Ghamdi and two of my Saudi Bedouin military friends, brothers Majed and Fahad Olayan, dropped by my office a couple of days ago for a surprise visit with their Saker falcon “Shuja” (Arabic for courageous or brave). “Shuja” is being trained for hunting rabbits in the nearby deserts.
The falcon, among birds known as “raptors” or “birds of prey,” has amazingly acute vision and can identify prey at a distance of several kilometres. It can fly at speeds of over 100 km per hour, approaching 200 km per hour during dives.
The art of falconry is a big deal here in Saudi Arabia, with well-trained birds selling for thousands of dollars.
Hunting with birds of prey
Falconry has been practiced in many forms for thousands of years by many cultures. Some specialists place falconry’s origins somewhere between 4,000 and 6,000 BC in the plains of Mongolia. Other historians believe that the practice could be much older, with its beginnings in the deserts of the Middle East, particularly here on the Arabian Peninsula.
Wherever it began, falconry, which was originally used for subsistence and not sport, was well established in both Asia and the Middle East by 2,000 BC, and gradually made its way westward to Greece, Italy and eventually to Medieval Europe.
Beginning in the early 6th century and extending through the Middle Ages, the popularity of falconry (or “hawking”) surged in Europe. It was the sport of royalty for centuries. The possession of falcons and other birds of prey was considered a status symbol.
And talking about regulation, get this! By the 17th century in England, falconry came to be governed by a strict set of customs called the Laws of Ownership, which dictated the birds of prey that were permitted to be flown by citizens of various social ranks. For example, a king could fly a gyrfalcon; a duke, a rock falcon; an earl, a peregrine; a yeoman, a goshawk; and a servant, a kestrel.
During the reign of Edward III, 1327-77, stealing a trained raptor was punishable by death.
Saudi falconry today
Once the pastime of the rich, falconry now continues as a highly structured sport that demands a lot of time and serious commitment. For some Bedouins it remains a primary method of hunting rabbits and other desert animals.
Saudi birds are generally bred in captivity and when hunting, often have a small radio transmitter attached under the tail for tracking.
Training a falcon is time-consuming and requires enormous patience since the falconer must carry the bird on his arm for several hours each day. That might be possible for the Bedouin, but try fitting that into a regular 21st century work schedule!
The falcon hunting season here in Saudi Arabia is from October to March. The two most popular falcons are the Saker and the Peregrine. The Saker is valued both for its outstanding beauty and for its ability to withstand adverse weather conditions. Because the Saker completes its annual moult early, it can start hunting in October, while the Peregrine may not have sufficient feathers until January.
Nothing compares to God’s falcon
In the Old Testament (Torah) book of Job there is a reference to the keen sight of this wondrous raptor, “No bird of prey knows that hidden path, no falcon’s eye has seen it.”
The celebrated 13th-century Persian Muslim poet, in his work “Mathnawi,” wrote, “The falcon made the king’s hand his joy, and became indifferent to the search for carrion. All animals from the gnat to the elephant are of the family of God and depend on Him for sustenance. What a sustainer is God!”
The motion picture industry has championed films like The Maltese Falcon and Day of the Falcon. And in America we have our Atlanta Falcons football team. Oregon has it’s Falcon Cove. The US Air Force has its Falcon F-16 and Raptor F-22 fighter jets. But certainly no man-made imaginary compares to God’s incredible creation of this eagle-eyed, warp-speed hunter of the Arabian Peninsula.
The United Nations has proclaimed falconry a World Heritage Sport. Watch this short video I found on YouTube about this popular Saudi sport: