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Heavy metal, Middle Eastern band of brothers!

Who knew heavy metal could promote peace?  But that’s just what’s happening as the Israeli band, Orphaned Land, and the Palestinian band, Khalas, have toured Britain.  They come from different countries.  They even write different kinds of lyrics. But they have shown how art has an ability to transcend lines that politics often can’t.

Who knew heavy metal could promote peace? But that’s just what’s happening as the Israeli band, Orphaned Land, and the Palestinian band, Khalas, have toured Britain. They come from different countries. They even write different kinds of lyrics. But they have shown how art has an ability to transcend lines that politics often can’t.

We’re constantly bombarded by implicit and explicit images of the relationship that Jews and Muslims supposedly have in today’s world. We are bombarded with the cliched reminder that we “used to get along” but recently have become enemies.

We’ve almost become used to it, accepted it as some sort of reality.

And, ironically, all these “interfaith” events can often cause us to feel even more disconnected. They just don’t seem as genuine as a true connection. It would seem the only people you would need to show such “unity” with is people you don’t get along with.

Which is why we need to look deeper. We need to look wider. We need to see that “unity” doesn’t mean press. It doesn’t mean “shows of support”. It means genuine connection and giving.

And the truth is that the world is scattered with that. The truth is that the press likes to say just one side of the story, likes to focus on conflict. But there is unity. There is connection.

All we need to do is look!

Listen as the tour leaders speak of their unity and message:

Sources: Sky News, PopChassid, metalinjection.net, The Guardian, alarabiya.net, cnn.com

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March 26, 2015 Posted by | Arab lifestyle, Geography, Human Rights, Interfaith, Peace, Religious Reconciliation, Uncategorized | , , , , , , , , , , , , , , , , , , , , | Leave a comment

The fascinating history of Arab men’s apparel

Loia wedding in Jeddah

Traditional thobeshemagh and egal worn by friends attending Abdulhadi’s recent engagement party in Jeddah, Saudi Arabia.

Dressing like a Saudi

Sam dressed in thobe and shemagh with egal at the national Saudi Janadriyah Festival.

Sam dressed in thobe and shemagh with egal at the Saudi National Janadriyah Festival.

I always wear the white Saudi thobe here in the Kingdom, and on very special occasions I wear the full Saudi attire. I don’t always get the shemagh positioned precisely correct, and sometimes I’m a bit embarrassed when my black egal falls off! (Hey! I have a great new idea! How about an egal with Velcro on the bottom to hold it in place?)

I recently wore this complete Saudi traditional outfit at the celebrated National Saudi Arabian Janadriyah Festival near Riyadh where I was the guest of the Kingdom’s Ministry of Defense. To my surprise, groups of Saudi young people recognized me as I walked through the grounds. Some would approach to practice their English and to shake my hand, and, on one occasion, there was a shout of appreciation in English, “Welcome, Uncle Sam! We love you!”

The white thobe

The thobe is a full-lenth garment commonly worn by men throughout the Arabian Peninsula. It is normally made of cotton, but heavier materials such as sheep’s wool can also be used, especially in the colder climates of Iraq and Syria. The most common color is pure white, but darker colors are sometimes worn during the cooler months.

The style of the thobe varies slightly from region to region. The long sleeves and the collar can be stiffened to give a more formal appearance.

Other names may be used for this garment. In Oman, dishdasha is the most common word used; in the UAE, the word kandura is used; in Jordan, it is called keffiyeh.

I always wear the thobe in Saudi Arabia. It fits the warm to very hot desert climate.

The shemagh head covering

In the Kingdom of Saudi Arabia a white thobe is most often worn with a white skull cap and a head covering called a shemagh. All is generally considered essential clothing in every Saudi man’s wardrobe. The thobe and shemagh are generally requisite dress when visiting government buildings, attending formal gatherings like state functions, weddings, funerals, dinners or the weekly Friday jumah worship service at one’s local mosque.

The customary wearing of the shemagh began with the Bedouin tribes of old. Designs and colors have varied through the centuries. Like Scottish tartans with designs and colors for the various Scottish clans, colors and designs of the shemagh have often represented the various Arabian tribes. In Saudi Arabia the predominant design today is a red, checkered effect while an alternative solid white is also fashionable.

Friday jumah service at Tukwa Mosque in Jeddah, Saudi Arabia.

Friday jumah service at Tukwa Mosque in Jeddah, Saudi Arabia.

The shemagh historically has served many purposes. It is used to shade one’s head and neck from the desert sun, but it also many other practical uses, as I discovered when overnighting in the Arabian desert with friends. On windy nights it can be used to conceal the face from blowing desert sand and dust. It can also be worn as a neck scarf to retain heat during cold weather or rolled and worn in a turban style to absorb sweat during hotter, sunny days.

According to the English language daily Saudi Gazette, the shemagh has evolved into a symbol of manhood, particularly among Saudi teenagers who are sometimes expected to wait until they graduate from high school to wear an egal with their shemagh.

Thobes and shemaghs today brandish such names as Armani, Cardin, Gucci and other leading fashion houses. The very best handmade outfits sell for thousands of dollars. But, a custom made thobe in the Al Balad (Old Town) of Jeddah can be purchased for $100 or less, depending on material and quality.

A crowning touch–the Egal

The egal is the black, woven camel or sheep wool cord that is doubled and used to hold the shemagh in place. It has an interesting history, as I learned recently from a close friend in Riyadh. When milking or grooming a camel, Bedouin tribesmen used this black cord to pin the she-camel’s front right leg in order to keep her from moving. What more convenient place to keep the egal than on one’s head!

Today, not wearing the egal is considered by some of the more pious Muslims as a sign of humility, especially those who are devoted observers of the religious teachings of the sunnah; however,  most Saudis overcome their humility with pride of Arab tradition. In the short video below, an American tourist is instructed by a Jordanian in the many varied ways to wear his new shemagh.  

Sources: The Saudi Gazette, wikipedia.com, A History of Saudi Arabia, Sam’s friend Sheikh Rayan

March 22, 2014 Posted by | Arab lifestyle, Arabian Desert, Jeddah History, Uncategorized | , , , , , , , , , , , , , | 6 Comments